There is more to Truth and Reality than what elementary minds would want to pursue and consider. It often seems more comfortable to sit in the dark where we see nothing than to face the blinding light. Is the blindness the same in both christian mysticism youtube channel former is blissful ignorance, the latter an initial shock–but one that eventually offers solace to the soul. It is the courageous individual that seeks Truth no matter how painful or shocking it may be. In this paper we do not pretend to represent Truth, we simply give directions to it. Because there are those that seek Truth, humankind may be categorized into two distinct groups:
1) “The Many,” the believers, those who are devoted and satisfied with the dogmas of their creed and resistant to any teachings that contradicts and upsets their beliefs and faith, including the higher revelations of the Paraclete, or the Holy Spirit.
2) “The Few,” the seekers, those who are jaded with irrational faiths and creeds that do not satisfy the intellect nor the growing conscience of the inner self, and who seek spiritual knowledge and experience to fill the empty heart of spiritual yearning. St. Martin, the co-founder of Martinism, calls this second group, “Men of Desire.”
Realizing this division within humankind ever since the spring of existence, the higher intelligences that oversees the evolution of man instituted religions with dual sections that catered to the two types of men. It has been acknowledged by the spiritual guardians, the “Minor Spirits” of Martinism that the masses of man are as yet too puerile to participate in their own salvation and the unfoldment of their divinity.
Only the few had the capacity of doing so. Religion, therefore, has its mysteries, an esoteric side to its nature, established for the nurture and nourishment of those few who were qualified to receive the higher teachings that would stimulate the awakening and unfoldment of their divine consciousness, their seed potential of Christhood, or Buddhahood, and establish them firmly on the path of discipleship, that they may become initiates of the Holy Spirit.
Religion, to be of value, should reach the hearts of men standing at various grades of the evolutionary ladder, as depicted in the symbolism of Jacob’s dream. Its doctrines and precepts should include both elementary and advanced teachings of Cosmic laws that would assist man in fulfilling the ancient threefold injunction: “Know thyself, know thyself as God, and know they enemy.” Teachings suitable for the few are called “esoteric.” St. Paul called such manna “meat,” in contradistinction to the “milk” suitable for the many–or the “babes”–those whose soul-experience, personal evolution, and consciousness are still on the elementary level.
Origen, one of the early Fathers of Christianity, taught that only when the members of the church’s congregation ceased to do evil would the esoteric side, or secret mysteries be revealed. Sinners were told not to sin, but notwithstanding the simplicity of this precept, the early Christian following found it difficult to put this teachings into practice, and sincere seekers, as a result, became scarce. Gradually, the portal of the “strait and narrow gate” was closed and withdrawn from the Christian institution and its existence forgotten by lay members and priesthood alike.
The “keys” to the Kingdom of Heaven were no longer in the hands of the Apostle Peter’s successors–the very nature of these “keys” are unknown to most religious representatives of God, even more so to the lay follower. The latter is unconscious of its existence.